Archive for the ‘Science’ Category

DECONSTRUCTING AN ENVIRONMENTAL FOOTPRINT

Wednesday, April 21st, 2010

“If we use fuel to get our power, we are living on our capital and exhausting it rapidly. This method is barbarous and wantonly wastefull. A far better way would be to avail ourselves of the sun’s rays.”
—Nikola Tesla

I wrote the other day, in this blog:

There seems no doubt that we have to continually find ways to retrofit and reshape what we have already, with sustainable practices, technologies, actions and creative genius. What could be more destructive than smashing it to rubble, or building everything new—which takes remarkable amounts of energy? I don’t know if it’s true, but I’ve read that it’s more sustainable to get full life (if we can call it that) out of your present car, then simply abandoning it and buying a hybrid—ie getting a new one built.

I still don’t know the facts with cars, but here’s a blog—the greenest building is the one already built—about the most sustainable homes (in general, of course) being homes that don’t get torn down for a long time. Tearing down and rebuilding homes evidently takes tons (or better put, decades) of energy.

It’s so difficult trying to figure out energy consumption when money (paying bills) covers our tracks—and our eyes. In other words, if we used X amount of energy, and then there was no, say, hot water left, we’d really get it. North America, if you have a little money, has this seemingly endless trough of energy, never stopping, never ending. This, of course, is false. But this is one of the reasons, among many, that the carbon tax idea is so dangerous, at least to my thinking. There is no real sacrifice involved. Just like fines for corporate polluting that are far lower than the resulting profits, it all becomes, simply, a trade off, and ultimately a hidden “tax” paid by the consumer, for as long as the consumer money is there. Clearly, Mother Earth has finite resources, although surely the sun offers us sustainable brilliance…

“I’d put my money on the sun and solar energy. What a source of power! I hope we don’t have to wait ’til oil and coal run out before we tackle that.”
—Thomas Edison

Instead of paying for our waste, better question might be: must we create so much non-renewable waste to create a given product? Again, surely there is some sort of in-out ratio maximum and minimum that could be described as sustainable or piggy…

And here’s another site, called The Original Green. People are putting in a lot of work to figure these things out.

Sending you lots of sustainable thoughts. Love is the most sustainable thing going. And good, low-on-the-food-chain food, helps keep it flowing.

Pete xo

AN OPEN LETTER TO RICHARD DAWKINS: MAN-MADE CLIMATE CHANGE or is SCIENCE SUBJECTIVE?

Tuesday, December 15th, 2009

Dear Richard,

Hope all is well. With the Copenhagen Summit nearing its end, and little apparent consensus on anything, I read this quote from you today (from December 7, 2009):

“Whatever you think about global warming and whether humans are responsible, I think we have to salute this remarkable feat of international cooperation. Here is an account, by a Guardian journalist, of the difficult process of getting the joint editorial together.”

My wife doesn’t think I should take issue with you for saying “Whatever you think…” She’s probably right. She’s almost always right. Nonetheless, with thousands of life-forms supposedly in peril—including our own—it really pushed a button in me, and I do take issue.

For since when do you say, “Whatever you think…” about anything? With respect to believers in God, I don’t think you’d every say: “Whatever you think…” You’ve said, in fact, things like some religious believers are “pig-headed and ignorant.” Fair enough, as a passing comment.

But with climate change, and going by your scientific guidelines, shouldn’t we only “salute this remarkable feat” if it’s in support of something true? For Richard—and I don’t disagree with your condescension here either—you do not salute two million people from countless nations gathering in Rome to wave to the Pope, as “remarkable” a “feat of international cooperation” as that may be.

And, because my issue with the above quote might just be one of semantics, or a misinterpretation, I actually take issue with it in combination with this quote from you in 2008:

“I am not that well versed on climate science and don’t feel qualified to take on the deniers. I am well versed in evolution, however, and that is why I am happy to take on creationists.”

I apologize if I’ve missed a lot of your writing on the subject, but that quote just doesn’t cut it.

To the contrary, Richard, you take on creationists and spirituality and, thankfully, extremists, while actually having, admittedly, very limited knowledge about the nuance of, say, Eastern philosophy, religion and belief (not an insignificant part of the story and, admittedly, a topic of interest to me).

However, you are a scientist—a great scientist. So I wonder this: as virulently outspoken as you are against your religious opponents, when will you be similarly outspoken where your scientific colleagues are concerned—one group of which must be dangerously wrong—and state for the record what the scientific data shows to be true, or what it doesn’t show to be true, in terms of climate change?

SCIENCE WITHOUT INTEGRITY IS BAD RELIGION

Why is this important? I’ll give you my reasons, but keep in mind—and I’m serious about this disadvantage—my IQ is undeniably not nearly as high as yours.

Nonetheless, I think your integrity—your fairness and objectivity—as a human being may be dependent upon taking an aggressive stance, not to mention vital to a portion of world perception, with regard to so-called man-made climate change.

Also, can you please explain how the lay-person is to understand the so-called rationale and clarity of science, when all these scientists, often with access to the same “incontrovertible” facts, are truly at each others’ throats with insults and accusations?

Further, you are considered one of the world’s most important intellectuals and you are undeniably brilliant in the field of evolutionary biology. I have read several of your bestsellers, as well as your largely ‘non-evolution’ book The God Delusion. Are religious fundamentalists in fact an utter disaster for humanity? Dangerous? To be sure, some are.

But from your point of view—and mine—fundamentalists are known to be irrational, and religion tends to be pathologically speculative.

But scientists and science? Is that not all about being rational? Impartial? So if we are truly in danger of mass extinction by our actions, why aren’t you becoming “well versed in climate science” to aggressively oppose those scientists who deny man-made climate change?

I fear your hatred for religion combined with your unstoppable belief in science has stopped you questioning if in fact science can deliver all you promise it can deliver.

Let me explain.

SERVING LIFE, SERVING DEATH

Only a fool would deny that the way human beings have come to understand and interact with the planet, through science and scientific advancements, is jaw-dropping in the extreme—I’m talking a jaw dragging on the floor, where once only our knuckles dragged. That I am right now alive thanks to modern medicine and using a small machine in my office to write this open letter, and then with one click of a button will post it to millions (well, in my case, hundreds) of other humans, is mind-boggling.

But similarly, only a fool (or a liar) would deny the mountains of experimental and experiential evidence of human carnage that proves scientists have produced and continue to produce the most hideous yet mind-blowing array of military weapons and environmental poisons imaginable, seemingly forever unsatisfied with their previous subsidized models of utter destruction.

Indeed, some of the greatest scientists of the 20th century gathered during World War II in Los Alamos to relentlessly pursue and capture the secrets of atomic fusion and fission, and created weaponry capable of destroying the species. Some still argue it was the right thing to do.

MAN-MADE CLIMATE CHANGE and CLIMATE CHANGE DENIERS

And here we are with so-called man-made climate change, which according to many scientists, threatens the species as we’ve never been threatened before. For the record, but only via the news and my limited understanding of science and the data, I tend to agree with this thesis—I’ve even written for desmogblog.com—and it makes me scared for myself and all species on the planet.

I also fear that the monstrous size and nature of this ugly debate, and its resulting confusion, may be pushing to the fringes utterly undeniable environmental disasters. For example, the increasing lack of potable water for billions of humans; or the pending disaster (or ingenuity) that will arise with the continued depletion of fossil fuels.

Further, as the deniers of climate change become more persuasive—and they are, evidently, thanks to scientists and the media—I believe a side-effect of this polarized debate is oozing into a significant percentage of the masses and suggesting that all loud environmental concerns are likely exaggerated Left Wing/ New World Order conspiratorial ploys. And you think you had problems with religious fanatics? This is devastating to intelligent life.

SO WHAT DOES THIS SAY ABOUT SCIENCE?

I’m not sure what you think, but it seems to me that if scientists observing the same scientific data can end up in such a war of words, insults and polarized results, one can conclude a couple of possibilities, or a combination thereof:

One, that a scientist’s perspective on scientific data is actually alarmingly subjective—despite being considered science. Thus, one could ask, under certain conditions, of what use is it—particularly with human existence under pressure?

Or, two, if the scientific data on, say, climate change, is as undeniable as scientists say (on whichever side), then a percentage of scientists obviously can be so easily bought as to leave scientific ‘fact’ in peril—as we’ve seen perhaps with countless conscious or unconscious scientific stooges for, say, Big Pharma, or the Military Industrial Complex.

Both conclusions, incidentally, seem to be anathema to your belief that the scientific method is the ideology to live by if we are to survive as a species.

As you have said:

“Science is actually one of the most moral, one of the most honest disciplines around—because science would completely collapse if it weren’t for a scrupulous adherence to honesty in the reporting of evidence.”

At this point, Richard, while the species waits to see if what you say about science is accurate—or accurate enough—I’m more worried that what will “completely collapse” is the biosphere.

And there may be “a scrupulous adherence to honesty” in the science behind creating, say, nuclear weapons—one of untold science-driven inventions of devastation—but I’d be hesitant to use the word moral.

MAN-MADE MAN

So where are you, Richard? Are you even a little bit aware or even ashamed, if not of science, of the limits of character and integrity within your scientific family, plagued as they seem to be by dishonesty and confusion—not unlike all others in all other facets of human existence? It’s obvious the exhausted George Monbiot is wringing his hands in lonely desperation. But George is a mere journalist. You are a scientist who declares science to be our only real hope. If we are truly in peril as a species, and being a scientist of great renown, shouldn’t you be a lot louder than George Monbiot?

THE EXTERNALITIES OF FREE SPEECH

In short, Richard, as of late 2009, most solidarity-inducing forms of listening, trust, debate and kindness between people of differing views but similar vulnerabilities seem to have gone to the dogs.

We lay people need you and other ‘rational’ scientists to step up with your detailed analysis of the evidence because it is vital for both the continued integrity of science and, evidently, life as we know it. And hopefully detailed analysis from outside a person’s scientific field will leave him or her less vulnerable to being sold out to big business or a rapacious desire for continued funding. Or perhaps not. Perhaps science, like politics, is to a frightening degree now run by corporations and lobbyists.

You alone have sold over two million copies of The God Delusion. Put some real clout behind the climate-change science. After all, so many of your colleagues are saying this is the greatest catastrophe in human history. Many other colleagues are saying it is a hoax. Ah, science—it’s beginning to sound like religion.

So I ask you, where do the scientist “deniers” of man-made climate change—with access to the same data as the “believers”—fit into your definition of science?

Many people undoubtedly want to know, including me, because as a non-scientist I’m truly confused by what are these days passing for science and freedom of speech—which has become a free-for-all led by the richest, rudest and most inflammatory. Are we not, all of us, unconsciously deafened by a cacophony of intentional lies, half-truths and unreason—sometimes our own?

Indeed, it is not solely the deniers of man-made climate change that make my belief in man-made climate change less stable, but also relentless boardroom manipulations like legalized theft for multinational corporations via carbon-tax speculation and the unconscionable lengths to which the financial sector will reshape reality to maximize profit.

And if the problem is largely the media—which have served your work so well—then, my god, rail against media (and use science if it helps).

SOLIDARITY

Either way, in my opinion, as surely as any decent religious person should aggressively disown foul and murderous commands within their given holy text, you are ethically obliged to come out in full force against either the fallibility of scientific consensus due to the subjectivity quotient of scientific data, or the accidental incompetence of some of your scientific colleagues, or the corruptibility of some of your scientific colleagues (on whichever side).

In comparison, your attack on religion was easy. Why? Two reasons. Firstly, you don’t by definition respect religious believers. Secondly, many aspects of religion are laughably and hopelessly irrational. But these scientists are the proponents of your ideology and your bread and butter. They may even be your friends.

Are the facts obvious or not? Or are we experiencing The Man-Made Climate-Change Delusion?

Richard, if man-made climate change is truly putting the species at severe risk, please put field selectivity aside as you have surely done before. We need your honesty, your wisdom, your integrity, your outrage and your commitment to humanity.

If not, we lay people may just resort to prayer.

Sincerely and with affection,

Pete

SUZAN MAZUR: Evolution, Epigenesis (and Epigenetics), Embryology and Funding

Monday, May 25th, 2009

Suzan Mazur, god love her, is on a relentless tear to force the media (and in some cases, the scientific community itself) to keep up and fairly and honestly promulgate the ever-expanding ideas on the Darwinian view of the theory of evolution. In some ways, evolutionary biologists have been the slowest to adjust (or maybe I just like to write that last sentence). Whatever, it’s a simply remarkable field, and Suzan Mazur is working it. Life, this wondrous life.

Suzan has written this online book—The Altenberg 16: Will the Real Theory of Evolution Please Stand Up?— which has wonderfully probing interviews, comments and quick exchanges in it (from Stuart Kauffman, Stuart Newman and Jerry Fodor to Richard Dawkins).

This is a revealing interview with Scott Gilbert, whose abstract from a recent paper is as follows, abbreviated:

In 1893, Thomas Huxley, wrote, “Evolution is not a speculation but a fact; and it takes place by epigenesis.” Note that evolution’s chief defender did not complete his sentence with the phrase “natural selection,” for Huxley was interested in the generation of the diversity needed for natural selection. That phase of evolution was regulated by development. Recent work has established five main mechanisms for the generation of anatomical diversity through changes in development, and this talk will review them and provide examples from the recent literature.

The short yet interesting interview with Gilbert is here.

An excerpt:

Scott Gilbert: They like the conflict theory. I found the Brooks’ article. It’s the February 18, 2007 David Brooks NYT column—and I’m quoting: “From the content of our genes and the lessons of evolutionary biology it has become apparent that nature is filled with competition and conflicts of interest.”

Suzan Mazur: Well he’s a vehicle of the economic status quo.

Scott Gilbert: Of the right. Yes. But I think that’s how evolution is taught. It comes around to what Huxley was saying about human nature, that we will use evolutionary biology to justify ourselves. And that in saying that nature is inherently amoral and self-interested—well, we’re just part of nature. We justify our doing evil things because we say our genes made us do it. Darwinian selection. We’ve been selected to be competitive bastards. We don’t usually hear about any other model, say, that we are the current pinnacle of the evolution towards cooperation.

Lots of love to you, and grand amounts of joyous, wonderful, even sexy cooperation in the complexity—and may such ideas find their way into National Geographic and the New York Times,

Pete xo

DR. PAUL FARMER, Partners In Health and Global Health Equity

Sunday, May 24th, 2009

Every time I read Paul Farmer or about Paul Farmer (of Partners In Health), I get both inspired and I learn a lot. I was reading Pathologies of Power this weekend.

Farmer works predominantly in a Boston teaching hospital and in Haiti, among the worlds very poor, and he points out the painful unethical avoidance of global health equity by medical ethics boards. From Pathologies of Power (pg 203-305):

“These [ethics] consults [on which he sometimes serves] are [in the West] often about too much medical care. That is, we are called to explore cases in which care is painful, expensive, and prolonged well beyond the point of efficacy…

But being a clinician who works in both a Harvard teaching hospital and rural Haiti, I can’t help but make connections between the surfeit on one side—too much care—and the paucity on the other…

What does bioethics have to say about this, the leading ethical question of our times [the right to health care for all]? Almost nothing…

One gets the sense, in attending ethics rounds and reading the now-copious ethics literature, that these have-nots are an embarrassment to the ethicists, for the problems of poverty and racism and a lack of national health insurance figure only rarely in a literature dominated by endless discussions of brain death, organ transplantation, xenotransplantation, and care at the end of life.

When the end of life comes early—from death in childbirth, say, or from tuberculosis or infantile diarrhea—the scandal is immeasurably greater, but silence reigns in the medical ethics literature.

Isn’t that revealing? Surely a sickness in itself, if not of the body our collective heart and mind.

Here’s a little thing on youtube on Farmer and Partners In Health:

And this:

Lots of love to you—and here’s to greater equity, gratitude, and the seeking of greater justice and health for all, regardless of their birthplace…

Pete

Learning (How to Live) From The Natural World

Sunday, May 10th, 2009

My religion [and science] consists of a humble admiration of the illimitable superior spirit who reveals himself in the slight details we are able to perceive with our frail and feeble mind.
—Albert Einstein

Feeble, perhaps, but what incredible details! And what can they teach us about the sustainable process of being? Consider the intelligence of systems within systems within systems, with a sustainability that we lovely humans can only weep at (yet we can, with ‘conversation’, learn from).

So after a little blog about the beauty of organic farming, this is a really beautiful TED video about biomimicry as a means to understand how to live, how “to redesign the human made world…” It comes from the very wonderful Janine Benyus on a TED talk.

Many great lines from Janine Benyus, about bio-mimicry, and sustainability:

“Learning about the natural world is one thing. Learning from the natural world. That’s the switch. That’s the profound switch. What they realized was that the answers to their questions were everywhere. They just need to change the lenses with which they saw the world.”

Beautiful. What a concept, what a context.

The Taoists have been doing this for centuries with every kind of kung fu; studying the crane, the tiger etc. The Vedas know this: to understand how something works, one must meditate upon it, the yogis have said. Absorption in another object, breaking the barriers between the seer and the seen is a type of samadhi, and allows true understanding.

Janine Benyus speaks of the need to have conversation with…

“…the genius of the natural world.”

“Solutions solved in context: the earth…How does life make things? How does life make the most of things?”

The difference between human-made devices and the massive amount of waste produced compared to the sustainability of natural things is stunning and humbling, and presently, dangerous for the species, it turns out.

“Life adds information to matter…”

“How does life make things disappear into systems…there aren’t things in the natural world divorced from their systems.”

Check this wonderful talk out, and delight in the intelligence with which we are surrounded and imbibed. So hopeful.

For all the inventions and advancements that have arisen from the use of fossil fuels, with the all-night lights and the oil-carried foods we have somehow lost the rhythms of nature, the seasons, the meaning of cycles; of listening, of seeing the genius going on around us, constantly, inconceivably—yes, even greater than our own genius, blackberrys and rocket ships notwithstanding. We’ve lost the conversation. Life, in Her infinite intelligence, is forcing us big-brained beings to re-examine the equation, and our place in it.

Although we have lost the language, Nature is asking us to change our relationship with Her from invasion to conversation. What a lovely invitation. RSVP required. BYOB (Bring Your Own Beauty).

Remember how amazing you are, and it all is,

Lots of love to you,

Pete

FLU OFF THE HANDLE: Gas Wars, Factory Farms and Middle East Conflicts

Wednesday, April 29th, 2009

One can never predict tomorrow, in any sense of the word, except that it will most likely arrive. Here are a few adverts from the Swine Flu threat of 1976, where some 40 million people decided to get vaccinated, and no epidemic took place.

I think oil was also a big problem around that time too, with OPEC. Actually, I think that was 1973, with certain Arab countries responding to the US’s supplying Israel militarily during the Yom Kippur War (wow, some things really do never change).

Anyway, I was born in 1965, and I recall, as a kid, people saying in the 1970s that if gas every reached a dollar a gallon, there would be a revolution.

What’s it at now? And heck, water is even more expensive. I wonder where that may lead.

The only unstoppable, outrageous uprising turned out to be Exxon’s profits, while the US fought a war of protectionism, with tax-payer money, on Big Oil’s behalf. The cost? Hundreds of thousands of lives, an ever expanding debt, worldwide distrust and who knows what kind of environmental disaster and increased terrorism…

Almost entirely for a diminishing resource. That’s what I call short term planning.

What a world. What an experiment! What an opportunity to stand with dignity, and refine oneself against the madness, and the potential. Good luck and big love,

Pete xoxo

CREATIONISM, SCIENTISM, ATHEISM and KNOW-IT-ALL-ISM

Sunday, April 5th, 2009

Here, I think, is a useful article from Douglas Todd in the Vancouver Sun. It’s called ‘Scientism’ effects Darwinian debates. Its by-line is:

An unflinching belief that science can explain everything about evolution becomes its own ideology

An excerpt:

The second major barrier [Todd's first major barrier is religious literalism which leads to creationism] to a rewarding public conversation about the impact of evolution on the way we understand the world is not named nearly as much.

It is “scientism.”

Scientism is the belief that the sciences have no boundaries and will, in the end, be able to explain everything in the universe. Scientism can, like religious literalism, become its own ideology.

The Encyclopedia of Science, Technology and Ethics defines scientism as “an exaggerated trust in the efficacy of natural science to be applied to all areas of investigation (as in philosophy, the social sciences and the humanities).”

I have two aspects that always remain interesting to me. The first is the questions unanswered still by Quantum Theory, and the still unclear position of consciousness; the wild yet important idea that an ‘observer’ may be necessary to make something actually exist. That is indeed spooky, but remains a result of much experimentation in the field.

Physicists Rosenblum and Kuttner, in the Quantum Enigma, repeat over and over and unabashedly that (pg 201):

“…if you take quantum theory seriously beyond practical purposes, it has baffling implications. It tells us that physics’ encounter with consciousness, demonstrated for the small, applies to everything. And that “everything’ can include the entire universe.

Copernicus dethroned humanity from the cosmic center. Does quantum theory suggest that, in some mysterious sense, we are a cosmic center?”

I’m not sure enough Darwinians are simultaneously meditating upon Quantum Theory, as they describe unequivocally how the universe unfolds. As physicist Brian Greene has said, classical Newtonian physics is “demonstrably not how the universe works.” I’m quoting from memory, so I’m not sure if that is the exact phase.

My second question, with regard to an expanding, exploding universe, based on entropy, that is utterly random according to certain Darwinians, why is there any order at all, anything non-random?

Let’s face it, all of this is an impossibility, and yet none of us live a random life—quite the contrary. There is order and rules everywhere. Try living random for an hour. You may find your toothbrush in a strange place come morning.

I’m not sure what that fact of having to follow nature’s rules means, but it is, at least for me and the people I know, compellingly non-random. For best results, I truly try to follow, to be in tune with, these rules—rules that came from god knows where.

Physicists Kuttner and Rosenblum write on page 198:

Though there is as yet no accepted theory for that minuscule split second before quarks and electrons came into existence, there are constraints on how the universe must have started.

To produce a universe resembling one in which we can live, the Big Bang had to be finely tuned. How finely? Theories vary.

According to one, if the initial conditions of the universe were chosen randomly, there would be one chance in 10 to the 120 (that’s one with 120 zeros after it) that the universe would be livable.

Cosmologist Roger Penrose has it vastly more unlikely: The exponent he suggests is 10 to the 123.

By any such estimate, the chance that a livable universe like ours would be created is far less than the chance of randomly picking a particular single atom out of all the atoms in the universe.

Can you accept odds like that as a coincidence?

That, too, should be in every scientists meditation. Of course then they have to find some mystic to show them how to meditate. I’m kidding!

Lots of semi-random love to you (sounds like a frat party),

Pete

WADE DAVIS and THE MAGNIFICENT WEB of HUMAN CULTURES

Wednesday, March 25th, 2009

In this talk, anthropologist Wade Davis pours out the word as it pours through him: the worldwide web of belief and ritual. This is another great TED talk.

These myriad voices of humanity [wild and profound, often indigenous, cultures] are not failed attempts at being you [or me], at being modern. They are unique facets of the human imagination. They are unique answers to a fundamental question: what does it mean to be human and alive?

And when asked that question they respond with six thousand different voices. Collectively those human voices become our repertoire for dealing with the challenges that will confront us in the ensuing millenia.

Our industrial society is scarcely three hundred years old. That shallow history shouldn’t suggest to anyone that we have all of the answers for all of the questions that will confront us in the ensuing millenia.

The myriad voices of humanity are not failed attempts at being us. They are unique answers to that fundamental question: what does it mean to be human and alive?

And there is indeed a fire burning over the earth taking with it not only plants and animals, but the legacy of humanity’s brilliance.

Right now as we sit in this room, of those six thousand languages spoken the day you were born, fully half aren’t being taught to children. So you’re living through a time when virtually half of humanity’s intellectual, social and spiritual legacy is being allowed to slip away. This does not have to happen.

These peoples are not failed attempts at being modern, quaint and colourful, and destined to fade away as a financial law. In every case these are dynamic living peoples being driven out of existence by identifiable forces.

That’s actually an optimistic observation, because it suggests that if human beings are the agent of cultural destruction, we can also be, and must be, the facilitators of cultural survival.

And now I will go and wonder about the miracle of what it means to be human and alive in this stupendous, inconceivable, multi-layered, multi-dimensional world utterly imbued with timeless consciousness and unfathomable intelligence. And in the words of the Lakota Sioux: mitakuye oyasin (mi-tak-wee-ah-son)—we are all related.

Lots of love to you,

Pete xox

NOAM CHOMSKY ON DRUGS, yet again

Tuesday, March 24th, 2009

I actually wrote a long paper called Noam Chomsky On Drugs, about the Insite safe injection site on the Downtown Eastside in Vancouver, and the madness and hypocrisy of the War On Drugs. It was fascinating research. But I never heard this four-minute talk from Chomsky, largely about the perverse history of prohibition of marijuana.

Now remember, for what it’s worth, I do not use drugs. I do not even drink alcohol (maybe a sip of wine on rare occasions). But all the realities of the disaster of drug use aside (and alcohol and cigarettes are the worst), the delusion behind what we call the War On Drugs, and how we moralize against some drug use, is simply startling, fascinating and compelling in its hypocrisy.

This is from Chomsky, and he can’t even help but laugh as he describes studies in the 1930s showing the effects of marijuana on dogs—it makes them insane, evidently. One might even say barking mad. After getting stoned, all they want to do is watch TV, lick their balls and laugh at bad cat jokes (I made the last sentence up)

Here’s the kicker. According to youtube, this video is, or may be, offensive to minors! The world is insane. Have you seen the ‘kill anybody in sight’ video games minors can play with?

By the way, I hate the term minor. It’s like minor, as in not yet fully significant.

The audio is here.

Lots of love to you, and freedom,

Pete xox

LIFE in the UNIVERSE: The Odds of Actually Being a Being, Here

Saturday, February 28th, 2009

I meant to put this paragraph in the little summary of Quantum Enigma, but somehow forgot. Random mistake, predestined? God knows.

Physicists Kuttner and Rosenblum write on page 198:

Though there is as yet no accepted theory for that minuscule split second before quarks and electrons came into existence, there are constraints on how the universe must have started.

To produce a universe resembling one in which we can live, the Big Bang had to be finely tuned. How finely? Theories vary.

According to one, if the initial conditions of the universe were chosen randomly, there would be one chance in 10 to the 120 (that’s one with 120 zeros after it) that the universe would be livable.

Cosmologist Roger Penrose has it vastly more unlikely: The exponent he suggests is 10 to the 123.

By any such estimate, the chance that a livable universe like ours would be created is far less than the chance of randomly picking a particular single atom out of all the atoms in the universe.

Can you accept odds like that as a coincidence?

Wow. That’s, ah, small. Why is it so hard for humans to tangibly feel those inconceivable odds? In other words, why don’t we walk around all day with a dumb smile on our face, just shaking are heads in wonder and breathing it all in and out, deeply?

Oh yeah, we have to work.

Then again, maybe the whole human aspect of religion/spirituality/mysticism/Theism is created by an undercurrent feeling of said mystery. These theories/emotions are natural superimpositions on our unlikely arrival.

Maybe.

Maybe not.

But man, I have to remember to love more, to be more love, to be more gracious, to have more gratitude. Oh I love ya!

Pete xox