“There is a cruel irony to climate change. The poorest nations that did not create the problem are the ones who are feeling its effects most.”
That may well be true, but ultimately, eventually, is it also not true, everyone will suffer from the problems caused by climate change? We say these things, perhaps, because the privileged in the world can’t really grasp the effects of scarcity.
In an interview with Amy Goodman, Bolivian president Evo Morales said, in describing the causes of climate change, instead of the effects, as he said was done in Copenhagen, he blames, firstly, “Capitalism…”
It is remarkable and just that Morales is the first indigenous president of Bolivia—a sign that democracy is unfolding to a greater degree in Bolivia. The campesino and solidarity movements there that led to getting rid of the multinational Bechtel, who had privatized Bolivian water to the -nth and shameless and brutal degree, were a stunning turn of events—as was the Morales election.
But when Morales says “Capitalism” just like that (out of disappointment, I didn’t listen to the rest of the conversation), it is so clearly an ideological statement, that I find it tremendously unfortunate. Neither capitalism of socialism innately support indigenous peoples.
Of course the “nature” of capitalism—almost always the maximization of profit at the cost of the environment—is a a major cause and problem.
But Morales stands for socialism, with Chavez and that group. Although every situation varies, it seems to me that, overall, so-called socialism causes the same environmental problems as so-called capitalism. Was the USSR environmentally friendly (plus it smashed trade unions from the get-go)? How about China under Mao? Recall the famines which are a sign of environmental and blockheaded ignorance. How about the big dams and massive undertakings in India after partition, a democracy of sorts, under Nehru, when India was considered socialist—a joke, actually, seeing as 95% of the population was utterly entrepreneurial and had no safety net offered by the state whatsoever. You get my point.
The terms socialism and capitalism, coming from various mouths, are used for mass disinformation or manipulation, covering everything, and meaning nothing—which by definition, means something. Handle with care, my friends!
American rhetoric is largely anti-socialism, in theory. Meanwhile the state pays for so much, through large taxes, from massive bank bailouts (the financial sector) to the military, police, fire, education and healthcare, not to mention massive subsidies to Agribusiness and on and on. Heck, even professional sports have an owner enforced salary cap. How about a cap on their profits?
As for, say, “communist” China on the flipside? I would hardly call its treatment of millions of workers environmentally friendly, state socialism notwithstanding. I would also say it runs its economy more by the state than does America, or Canada, but all three do and don’t. And with its human rights situation being often abysmal, it is still, combining so-called state and free-market principles, a relatively booming economy. This is not at all a defense of China, whose human rights record is deplorable and soul-breaking. This is just a reminder of all the hypocrisies of these huge nation states.
Isn’t one of the big problems simply how so many humans perceive the earth, feel the earth, work with the earth—the relationship to the earth, this inconceivably remarkable planet that feeds and shelters millions of species and all else. Is she to be owned? Dominated? Or co-oporated with?
Socialism, whatever that is, anyway, exalted by ideologues, is no answer, as far as I can tell. By definition both capitalism and socialism are based, essentially if not completely, on production—the exploitation of resources from the earth, and in endless cases, the exploitation of people. The difference is, in theory, how the earth’s resources are allocated: to the owners (in capitalism), or to the producers (the workers) in socialism. But tell that to the Chinese workers, or the Russian workers in Soviet times. I’d call it a joke if it wasn’t such a nightmare.
Democracy (another word thrown around) is utterly imperfect, but Evo Morales, although democratically elected, seems to put the socialist ideology before democracy, which may be why he, as far as I have heard, is never critical within his support for Fidel Castro, despite Castro being a dictator for fifty years.
All that aside, one endless warrior for water rights, Canadian Maude Barlow, is at the Bolivian summit. Here’s what she says about the Canadian government at present:
I’m a Canadian, and I’m totally ashamed of my government. We’re the only government in the world that signed the Kyoto Accord and then backed out and went into Copenhagen announcing that we were—intended to fail, and we won’t touch our greenhouse gas emissions from the notorious tar sands. I call them Canada’s Mordor. So we have to sound the alarm…
There’s a brand new World Bank study that says that in twenty years our global demand for water will outstrip supply by 40 percent. I mean, that is a stunning statistic, if you can try to imagine the human suffering and the loss of biodiversity behind a number like that. There isn’t enough water, if we continue to treat it this way, for all of us. And now we know who’s going to go first: it’s going to be the poor, it’s going to be the marginalized.
As for the socialism/environmental question, Barlow widened the parameters of what I said by saying this:
AMY GOODMAN: The British environment secretary Greg Clark called President Morales’s form of activism “watermelon environmentalism.”
MAUDE BARLOW: Yeah.
AMY GOODMAN: Meaning?
MAUDE BARLOW: Green on the outside and red on the inside. It’s insulting. It’s insulting. And if he would come here and he would go visit the communities affected by glacial melt and global warming, I think he would—it would take his breath away. And the beauty of the people and the kindness and the tragedy that’s unfolding here and in communities around the world—if they would leave their ivory tower and their five-star hotels and their, you know, their fancy offices, and if they’d come here and they would actually meet people, they’d meet the miners or the people in the mining communities who are being so devastated by the terrible effluent, toxic effluent from mining companies—and many of them Canadian, I have to say—they might find their humanity. They might look to the core of themselves and find their humanity. That’s an insulting and racist statement, and beneath him, in my opinion.
I wish we would understand that we are bonded or not bonded (and improved) by things far more subtle and important than ideological proclamations. Unfortunately, at this moment in history that idea is excessively subtle for the political bandwidth.
Stay optimistic, stay engaged, stay informed.