“The great enemy of clear language is insincerity. When there is a gap between one’s real and one’s declared aims, one turns, as it were, instinctively to long words and exhausted idioms…”
—George Orwell
The Israeli-Palestinian conflict is heartbreaking, depressing, brutal, degrading and all-too-human in every way: physically, spiritually, and in a search for truth. Every time I try to understand it, my head spins and I feel quite depressed. Too many dates, borders, claims and lies. And polar opposite conclusions between highly intelligent people are distressing. We are trying to hear truth in a crowd of fanatics.
I would not be surprised if you feel the same way.
Either way, the massacre of children and citizens in the last round of attacks must surely be intolerable to most any human being who tries to put themselves in such unfortunate shoes, regardless of the side they defend.
And I say ’side they defend,’ because the more I try to understand this conflict, the more I realize the one mistake I am making, which is this: I keep thinking that everybody involved is actually seeking peace.
Even a cursory glance at statements reveals this to be absolutely untrue. I learned this idea—that some people actually want war—from the writings of Doris Lessing, in a book called Prisons We Choose To Live Inside.
Put another way, anybody can say they want peace. But peace on one’s own terms, only, is no peace at all (so it goes for free speech). But for some leaders involved in the Israeli-Palestinian conflict—both yesterday and today—compromise with the enemy is largely or even completely unacceptable.
Even a few select quotes—I cannot be sure of their validity or the translations—show that any talk about a desire for real peace or co-existence with dignity is largely rhetoric.
Israeli Prime Minister Ehud Olmert, to the US House of Representatives in 2006:
“I believed, and to this day still believe, in our people’s eternal and historic right to this entire land.”
From Khaled Mashal, Damascus-based Hamas leader, speaking in December of 2005:
“Hamas will continue to wield its weapons and to claim its right to resist. Resistance will continue to be a strategic option until the last piece of Palestinian land is liberated, until the last refugee returns….”
Chief of Staff of the Israeli Defense Force, Moshe Dayan, (sometime in the 1970s):
“We have no solution… You [Palestinians] shall continue to live like dogs, and whoever wishes may leave, and we will see where this process leads.”
Hamas spokesman Ayman Taha on December 22, 2008:
“It is our right as an occupied people to defend ourselves from the occupation by all means possible including suicide attacks.”
Shmuel Katz, who cofounded the Herut Party in Israel (which became Likud) with Menachem Begin, writes on February 23, 2004 in the Jerusalem Post (to the International Court of Justice):
The “occupied Palestinian lands” is…the common language of Arab anti-Israel propaganda, a part of the Arabs’ fictional history, which it has succeeded in disseminating throughout the whole wide world…
Israel rejects absolutely the notion that it is illegally holding “Palestinian lands.” Israel has a very valid claim to these lands, and to its right to do what it is doing there. It is a claim backed not only by historical fact—which a modern judge may well ignore—but by substantial modern legal and historical testimony. Regrettably, the court has already shown a sign of bias, apart from echoing the UN’s “Palestinian lands.”
Mahmoud Al-Zahar, Hamas leader, quoted October 2006 in Al-Ayyam, Palestinian newspaper:
“Israel is a vile entity that has been planted on our soil, and has no historical, religious or cultural legitimacy….”
Dov Weissglas, former Israeli Prime Minister Ariel Sharon’s senior adviser said in 2004 in an interview with Haaretz’s Ari Shavit:
“The significance of the ‘disengagement’ plan [from Gaza] is the freezing of the peace process [trying to be implemented by the Quartet of the United States, Russia, EU and UN]… when you freeze that [Peace] process, you prevent the establishment of a Palestinian state, and you prevent a discussion on the refugees, the borders and Jerusalem. Effectively, this whole package called the Palestinian state, with all that it entails, has been removed indefinitely from our agenda. And all this with authority and permission. All with a presidential blessing and the ratification of both houses of Congress.
The disengagement is actually formaldehyde. It supplies the amount of formaldehyde that is necessary so there will not be a political process with the Palestinians.”
Khaled Mashal, again, Hamas leader, said on February 3, 2006 in Al-Hayyat al-Jedida:
“[Hamas will] never recognize the legitimacy of the Zionist state that was founded on our land.”
Benjamin Netanyahu, former Israeli Prime Minister and current leader of the Likud Party, said on December 18, 2008:
“We want a united Jerusalem under Israel, with access to the religious sites, to all the three great faiths…Our position on refugees is also unchanged: We’ll seek a solution to the problem of refugees but not in Israel—we will not entertain refugees, Palestinian refugees, inside Israel.”
David Ben-Gurion, Israeli’s first Prime Minister, in 1956:
“Why should the Arabs make peace? If I were an Arab leader I would never make terms with Israel. That is natural: we have taken their country. Sure, God promised it to us, but what does that matter to them? Our God is not theirs. We come from Israel, it’s true, but two thousand years ago, and what is that to them? There has been anti-Semitism, the Nazis, Hitler, Auschwitz, but was that their fault? They only see one thing: we have come here and stolen their country. Why should they accept that?”
From Hamas leader Ismail Haniyeh, January 18, 2006:
“Hamas is not hostile to Jews because they are Jews. We are hostile to them because they occupied our land and expelled our people….We did not say we want to throw the Jews in the sea or feed them to sharks. We just said that there is a land called occupied Palestine. It was burglarized and it needs to be returned to the Palestinian people.”
By the way, if I have understood the definition of the phrase, “Israel’s right to exist”, correctly, it means, among other things, to exist as a Jewish and democratic state, with the right to ensure a Jewish majority.
Without saying this should or should not be accepted, let’s just say, from what I understand, such terms are anathema to international law. Further, for me, an Islamic state with similar demands sounds like—and wherever it happens is—a disaster for non-Muslims, free-thinkers, freedom of speech and women forced to live there.
One could easily say that a Jewish State would be different—with greater democracy and free speech—but what has unfolded with the massacre of Palestinians does not bode well for the full implementation of such a rationale.
So to talk about peace, the wanting of peace, the striving for peace etc, is futile and heart-breaking—like trying to make a relationship work out when one of the parties only wants one thing: out.
This is all quite depressing, of course. But somehow remembering this fact is also freeing. Why? Because without keeping this thought nearby, trying to get a decent handle on the conflict, and an answer to why the conflict is so far from peace, is impossible.
This shouldn’t diminish one’s compassion for the innocent (and even the not-innocent) in this battle—sisters and brothers like you and I.
In the latest round of attacks in Gaza, thirteen Israelis were killed (3 civilians) and some 1,300 Palestinians were killed—and, in honesty, one can only assume that it was known with virtual certainty that a large number of those killed would be citizens.
According to the BBC, after the ceasefire, over 400,000 Gazans were without running water, 4,000 Gazan buildings had been bombed to the ground, another 20,000 “severely” damaged and over 50,000 Gazans were left homeless.
Deuteronomy 7:2:
“And when the Lord thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them.”
Surah 9:27:
“Fight against such as those to whom the Scriptures were given…who do not embrace the true faith, until they pay tribute out of hand and are utterly subdued.”
For better or worse, let me quote the irrepressible Christopher Hitchens from January 5, 2009:
Gaza…has been hijacked by the Muslim Brotherhood and made into a place of repression for its inhabitants and aggression for its neighbors…To read [in my opinion, the inconsistent historian] Benny Morris is to be quite able—and quite free—to doubt that there should ever have been an Israeli state to begin with. But to see Hamas at work is to resolve that whatever replaces or follows Zionism, it must not be the wasteland of Islamic theocracy.
Still, believe in love,
Pete xoxo