Archive for November, 2009

The MULTI-TALENTED JOHN MANN at THE CULTCH

Friday, November 27th, 2009

John Mann, a good friend of mine, is privileging us by playing two solo concerts at the the East Vancouver Cultural Centre (affectionately dubbed The Cultch) December 4 and 5.

It’ll be great and inspiring and wonderful, to be sure.

John, of course, is the lead singer/guitar player of the timeless, platinum-selling, Juno award-winning Spirit of the West, who have toured all over the world. But wait, there’s more! In the last few years, John has also been the lead in several big-time musicals from Les Miserables to Three Penny Opera. The guy’s got great pipes. John was brilliant in both (those are the two I saw). I never knew he could dance, too, alas…

Anyway, he’s a national treasure.

In summation, John Mann is super-talented, charismatic, funny, great songwriter, great voice, women find him sexy (I find him cute). He’s penned or co-penned countless terrific songs, from Political to Home For A Rest to And if Venice is Sinking, and we’ll all be a lot better off by spending a couple of hours with him live, as he serenades us in the little ol’ Cultch.

You can get tickets here.

This is John describing the process of house concerts and solo shows, and then showing his great gifts singing Political:

And If Venice Is Sinking, from Spirit’s platinum album, Faithlift:

Anyway, I can’t say enough good things about him. You have to go see him.

Pete x

And this is a great song, too, Home For A Rest, and I don’t even drink.

PEAK OIL: What Will The Post Oil World Look Like?

Monday, November 23rd, 2009

The question in the title is rhetorical, although one could well imagine a few scenarios on the downside of peak oil. In fact in some places—granted, generally with less infrastructure than in the so-called West—these scenarios are already upon us.

But imagine this: with oil production being predicted to plateau (and then decline) after 2020—predicted by the International Energy Authority’s (IEA) chief economist Fatih Birol, children born this year will by, say, their tenth birthday, or even their 20th, for better, in some ways, and worse, in some ways, be living in a world with a vastly different energy paradigm. What does it take to become more prepared?

What will the world look like without oil? One cannot stress how broad is the use of oil in virtually everything. Consider food production. From tilling to shipping to packaging to fertilizing (see Ruppert’s description in Collapse), it is all oil under conventional modern practices.

How do we change what we’re doing? Who is we? Copenhagen in 2010 is a vital meeting of minds and problems. I post here three relatively quick videos for your own overview.

One, George Monbiot of the Guardian with a very important and revealing interview with Fatih Birol. Two, Naomi Klein talking about issues to be confronted at the Copenhagen Climate summit. And three, Mike Simpson of One Sky, talking to me, briefly, about, at least, ways to think about one’s personal situation and relationship to non-renewable resources.

I knew, I just knew, we are all in this journey together.

Pete xo

PS Here’s how I feel about the potential of human beings—sisters and brothers—with their loving, intelligent, compassionate, discerning instincts nourished, supported and expanded. We are one. We are unique. That relationship, my friends—the inherent tension between individuality and solidarity, and maximizing both—is a remarkable, beautiful relationship of inconceivable potential, and for me the key to living a life well-lived, and useful. But the material world is a tricky world.

INCARCERATION ADDICTION

Monday, November 23rd, 2009

In 1875, US Constitutional expert Lysander Spooner wrote:

Vices are those acts by which a man harms himself or his property.

Crimes are those acts by which one man harms the person or property of another.

Vices are simply the errors which a man makes in his search after his own happiness. Unlike crimes, they imply no malice toward others, and no interference with their persons or property.

In vices, the very essence of crime—that is, the design to injure the person or property of another—is wanting.

For my own research (seriously), I’m watching an obviously intentional polemic yet extremely informative documentary called The Union: The Business Behind Getting High.

This is not a new conclusion, but I’ve never put it this way:

America, for all its greatness and free speech, is addicted to incarceration.

By definition, addiction to incarceration must erode freedom. What would make a supposedly democratic country incarcerate at rates profoundly beyond what is necessary (necessary meaning real crime, and crimes that happen due to vices, but not simply vices)? I can only guess two things: profit and/or population control (and given the population incarcerated, possibly racism).

A remarkable part of this addiction is fueled by incarcerating people for reasons related to marijuana, which supposedly has caused approximately zero documented deaths in the United States (see Donald Tashkin, UCLA, Lester Grinspoon, MD). I am sure it is a number higher than that if every death was fully and utterly explored, somehow. But either way (and I admit I don’t know how these stats are put together), something like 430,000 people a year in the US die from tobacco smoking related diseases—sisters, brothers, mothers, uncles, fathers, children, people. Evidently, this is more than deaths by heroin, AIDS, crack, cocaine, fire, alcohol, car accidents and murder combined. And, according to the film, tobacco actually receives government subsidies (free market, free market, free market…).

Really consider that. Now dry your tears (by the way, they say alcohol causes 85,000 deaths a year).

And then I have a question. Can anyone comprehend what this means, sociologically, spiritually, in terms of the American character or any other way? Feel free to make a comment.

According to Jack A. Cole, a former undercover narcotics agent and director of LEAP, paraphrasing:

In Japan, the incarceration rate is 38 people per 100,000 people.

In the the United States, the incarceration rate is 726 people per 100,000.

For the record, that’s 19.1 times greater.

And so I ask, how can that even be? It almost brings tears to my eyes. How bad can people be, comparatively? If not how bad, how unfree can a country be? A country great in so many ways. It breaks my heart.

In a 20 year period the incarceration rate in America has quadrupled. One of the best investments going in America is the construction of prisons. There are massive profits to be made by incarcerating more and more people.

What does this mean? How can this be?

How could the Canadian government, with any belief in honour, dignity, freedom, sovereignty, even libertarian ideals, or anything else a so-called conservative government should believe in, how could they let Marc Emery be extradited?

Shameful.

If you watch this film, you will weep over the relentless attack on freedom through a threat (and promise) of incarceration, and you will weep for your wasted tax dollars in the multi-billions, and you will weep for the taxes in the billions that we could not only not be paying, but the billions we could get from regulated marijuana.

Sometimes I wonder if so much of this population control is preparation for the social disarray that could unfold with the so-called end of oil—but do politicians and their corporate supporters think that far ahead on anything?

Meanwhile people as disparate in their views as Noam Chomsky, William F Buckley, Carl Sagan, Howard Zinn, Milton Friedman and George P. Schultz believe that illegal drugs should be legalized and regulated in some form.

At the same time, at least in general, the police, drug dealers (seriously), Big Pharma and private prison systems agree with each other, and are dead-set against legalization with regulation, decriminalization or anything else related.

Strange bedfellows.

Lord have mercy. It’s beyond my comprehension. Feel free to fill in the blanks. Or follow the money, and the control. You know, it was dope smokers who protested the invasion of Vietnam. And Nixon went to War on Drugs. Hmm.

Here’s to love and freedom,

Pete

Disclaimer: I not only don’t smoke marijuana, I have never smoked marijuana (and if I did, I wouldn’t inhale, not even in the Oval office). Oops, I think I just mixed metaphors.

One more time:

In 1875, that ol’ US Constitutional expert Lysander Spooner wrote:

Vices are those acts by which a man harms himself or his property.

Crimes are those acts by which one man harms the person or property of another.

Vices are simply the errors which a man makes in his search after his own happiness. Unlike crimes, they imply no malice toward others, and no interference with their persons or property.

In vices, the very essence of crime—that is, the design to injure the person or property of another—is wanting.

LIVING OFF THE GRID (or more sustainably on it)

Saturday, November 21st, 2009

The finest qualities of our nature, like the bloom on fruits, can be preserved only by the most delicate handling. Yet we do not treat ourselves nor one another thus tenderly.
— Henry David Thoreau

Having said that:

We must have infinite faith in each other. If we have not, we must never let it leak out that we have not.
—Henry David Thoreau

I was up in Smithers, BC in August, with my beloved, visiting my sweet friends Mike and Gail. They live off the grid up there, on a lot of acres (although the acres aren’t necessary for what Mike explains). They also carry within themselves a ton of wonderful information, experience and inspiration, so looking into my tiny little camera, Mike gave a quick interview/overview offering a few tips on how to decrease one’s environmental footprint, without moving to a cave. That said, moving to a cave is a really fast way to decrease your footprint—particularly if you hike there. After that you’re on your own.

The shoot was quick (fifteen minutes in two segments), the crew was tiny (me), but the dogs cost a fortune, were difficult to direct, and their agents were ruthless. Typical.

MORE ABOUT ONE SKY AND DRISHTI

Mike is the executive director of an NGO called One Sky, whose goal is to help promote sustainable living globally, by working with the local people on the ground.

“Although some might call us an environmental NGO we like to think of ourselves in broader terms that include human rights, human well-being and even human potential. Others might think of us as a development NGO because we work in developing nations but we like to think we are developing ourselves and searching for mutual solutions in a globalized world.”

Mike’s knowledge on peak oil is also really interesting, and if I get a chance I’ll interview him on that and post the little sucker.

Gail is also brilliant and inspiring. She is one of the founders of Drishti, an organization that envisions:

“…a world where people, organizations, communities, nations, and ecosystems are thriving and resilient. We envision a world where the practice of sustainable development enables humanity’s innate capacity to evolve in response to the complexity of global issues. We envision people with different perspectives contributing to meaningful change by uniting insight with action. We believe that the integral framework is uniquely able to help us accomplish this vision.”

You can’t get too many better objectives than those two—in my mind, anyway. They are currently working together in Nigeria.

May they be safe, and may all beings be a little happier, somehow, and may you be feeling encouraged and creative by so many great things unfolding in a mind-blowing world. Keep going! Love more!

Do not be too moral. You may cheat yourself out of much life. Aim above morality. Be not simply good; be good for something.
—Henry David Thoreau

Lots of love to you,

Pete xo

FACING ALI: ACADEMY AWARDS SHORTLIST and an INTERVIEW

Saturday, November 21st, 2009

Thanks to everyone for the sweet words about Facing Ali making the shortlist for best documentary at the Academy Awards (see the previous blog). This interview from the Seattle International Film Festival—Seattle was the film’s first screening, and the audience revealed so much about choices made etc—showed up today (at least in my world). The interview has probably been around awhile, but it gives a few of my thoughts on the film, Ali and the great boxers we had the privilege to meet and interview.

As an interviewee, I tend to think faster than I can talk, or talk faster than I can think. One or the other, so weird words and phrases and juxtapositions sometimes come out. Other than that, the guy is a lot like me.

Thanks for all the love and kind words,

Pete

ACADEMY AWARDS Shortlist Named—Facing Ali on the list

Wednesday, November 18th, 2009

My friends, a little good news. Facing Ali had the good fortune of being shortlisted (final 15) for the Academy Award nominations. Surreal—but congratulations to everybody involved. I feel profoundly fortunate to have directed this film, to have met all those legendary fighters, and to have worked with such a great team. And congratulations to all the other films that were shortlisted.

Pete

FREE WILL: How free is it? Ask your friends

Sunday, November 15th, 2009

“Life is like a game of cards. The hand you are dealt is determinism; the way you play it is free will.”
—Jawaharlal Nehru

“…one of the differences between animals and humans is the amount of free will or choice that they can exercise. As beautiful as they are, animals and the beings below them are not able to exercise free will and self-awareness at the same level as humans.”
—Jeffrey Armstrong

A thought-provoking interview with scientist John Bargh at The Edge (or thereabouts) about free will or lack thereof—and what the hell is making me write this blog, anyway?

Of course, the first thing needed is a precise definition of what ‘free will’ may or may not be. But who has the will to write it? In the meantime, Bargh says the following:

If you take away the whole connection (the Cartesian guess of a pineal gland connection) to the supernatural soul that many believe we have, you start taking evolution seriously…

The abandonment, in fact, of a so-called supernatural soul is not necessarily needed to take evolution seriously—unless of course one believes the only intelligent (or unintelligent) theory on the soul arose from this curious Cartesian prediction. For everyone daft or otherwise knows the soul isn’t located in the pineal gland.

It’s clearly in the adrenal gland (which one? is the question) or maybe that sneaky little knob called, inconspicuously, our ‘ankle bone.’ As for the pineal gland, it is now known to be one of the main contributors—along with moronic parents and stultified teachers—to our developing a so-called ‘pineal’ or ‘pin-headed nature.’

Rene Descartes was wrong, too. Not only was he never a French Canadian hockey player, his “I think therefore I am” was actually “I think therefore I should probably try to get a decent education.”

Or from the yogic point-of-view: “I am therefore I think.” Yes, based on the idea that ‘animated’ matter came after consciousness, but before bell-bottoms.

Then Bargh states:

…and then also look at the history of concepts like free will and how they’re rooted in Christianity and early Christian writers.

Actually, depending on one’s definition of free will, it seems the idea goes back much further. For starters, let’s consider a tiny slice of woefully and embarrassingly ignored Eastern thought (ignored by scientists and fundamentalists of all sorts—and here Bargh takes his place, I am sure unintentionally, beside the scientists from What The #$%^& Do We Know?).

At least in theory, most yogis for millenia (give or take) have suggested in diverse yet detailed ways that to perceive one’s atma (one’s true self, or, say, svarupa) is for said yogi the definition of freedom, to be free, to have free will.

As for me, I’m still perusing my very restrained and conditioned navel, but the point remains—mostly on the top of my head.

Bargh continues:

Then [and only after finally abandoning Cartesian sloppiness and spiritual delusions and constructions] you begin to see that we do have motivations clearly rooted in our evolutionary biology.

I think by ‘you’, John might in fact mean ‘you.’

The last sentence seems almost ridiculous and utterly unscientific—to me, anyway. Do sane people in any serious numbers anywhere—even some with completely ridiculous origin theories (ie God with beard or a Big ol’ Bang)—still really believe our biology/genes don’t effect our motivations, our thinking, our will, at least to a degree? Even a degree in law?

Either way, that they do effect us and some has been for millenia clearly stated in, for example, the Bhagavad Gita, Chapter 3, Verse 33:

Even a man of knowledge [Steve Bargh, for example] acts according to his own [acquired] nature, for everyone follows his nature. What can repression accomplish?

I don’t know, but I need to repress constantly just to get a little work done.

In Sanskrit the term in the text is svasvyah prakrteh (or prakriti)—literally one’s own material nature (physical body, subtle and gross).

This acquired nature is further described in the Bhagavad Gita in considerable detail and how and why we follow our nature, and how to not follow it (good luck!). See in the Gita, for example, gunas, doshas, atma, karma yoga etc.

BY THE SKINNER OF OUR TEETH

And that we act according to our ‘evolutionary biology’ has been reiterated as theory and fact a lot of times (“You’re just like your father!”). It’s even been expressed by attacking the opposite idea. For example, when BF Skinner’s behaviorist ideas of a carte blanche newborn baby were thoroughly devoured in the late 50s by a hungry linguist named Noam Chomsky (I’m misrepresenting Skinner, to be sure—but not by my free will).

WHERE THERE’S A WILL, THERES A WILL KNOT

Bargh continues, and this moment is kind of fun:

All organisms are purposive and have reasons for what they do [which leads to countless other metaphysical questions, like from where that purposiveness was inherited].

We certainly have that of course. So it’s not that [free] will doesn’t exist; it’s that the free part is problematic—a lot of people see free will and say, “Well, you’re showing there’s no free will; therefore, people have no intentions or will.”

No.

There is will, and will can be shaped by a host of factors: your genetic background [nature, so-called], your early experience with your home and your family [their nature!], your caretakers, your playmates, cultural influences bombarding us through the media and through socializing with your peers (and, thus, what they like and what they think and what they believe from their parents) [nurture, so-called]. All this is being soaked up like a sponge by little kids.

I AM THE EGGMAN

“So it’s not that will doesn’t exist; it’s that the free part is problematic…”

I love that line. The question is, can the ‘free part’ ever be be freed?

Either way, any yogi worth his begging bowl, even a yogi bearly like me, is in step with Bargh’s idea of the spectrum of free will where the free part comes into question. A few of the classic yogic questions—indeed one of the main goals of yoga and spiritual practice in countless forms—are ‘Who am I?’, ‘How can I be my true self and exercise my true will?’ and “Is there a bathroom on this plane?’

But I think perhaps Bargh is not quite asking these things, but saying more what the inimitable Albert Einstein once wrote:

“I hate a man in uniform.”

Oh no, that was something else. Einstein also wrote:

I do not believe we can have any freedom at all in the philosophical sense, for we act not only under external compulsion but also by inner necessity [as the Bhagavad Gita says].

Schopenhauer’s saying—“A man can surely do what he wills to do, but he cannot determine what he wills”—impressed itself upon me in my youth and has always consoled me when I have witnessed or suffered life’s hardships.

This conviction is a perpetual breeder of tolerance, for it does not allow us to take ourselves or others too seriously; it makes rather for a sense of humour.

Indeed—even if we can’t control or will a sense of humour outside of that one which wills us first. Now put that in your pipe and smoke it, as so many have before us.

LOST CAUSE (AND EFFECT)

But if at the end of the day (and during the day), we don’t have free will, what exactly is John Bargh saying, and can he even choose to say or not say it? And should we care? And can we, by will, change it?

TRIAL BY JURY

I don’t know the answer, but in the meantime this next paragraph is instructive—and a similar idea was suggested to me recently:

But there is another question that is more pragmatic and I think it’s a wonderful question, “If all these things are going on without my knowledge, then I don’t really know why I’m doing what I’m doing, and I don’t really know myself that well apparently. So how can I make the right decisions or make the right choices for myself when all these biases are throwing my decisions all over the place?”

There’s a really simple answer here, which I like and people also seem to like it. It is to ask your friends, ask your family, ask people who are close to you about yourself. Don’t be afraid to hear what they have to say. Tell them to tell you the truth, because they do know you, and in many ways better than you know yourself.

That’s the funny thing about all of this. It turns out we do know about other people pretty well. We’re much better at predicting other people’s behavior than our own, and Emily Pronin at Princeton, whose research has focused on this issue, gives a great example of when she was deciding on grad schools to go to.

WITH FRIENDS LIKE YOU…

But first I (whoever I is) must ask: Who’s the unfree-willed ‘you’ John (whomever John really is) is talking about? And why should we believe a bunch of other unfree-willed ‘I’ folk? Perhaps even wee folk.

That notwithstanding, basically Bargh says: if you want to know what you’re really like, abandon your own delusions, and ask a bunch of people to tell you what you’re really like—and find a way to help them or let them be as honest as possible.

Hi Dad, Buddy, Girlfriend, Boss, Kid, I’ve got a couple of questions for you. Am I the jack ass I don’t think I am? Am I not the jack-ass you say I am?

I implore you, be honest. Relatively.

“Experts in ancient Greek culture say that people back then didn’t see their thoughts as belonging to them. When ancient Greeks had a thought, it occurred to them as a god or goddess giving an order [in the Vedas, this can be seen as the devas giving suggestions].

Apollo was telling them to be brave. Athena was telling them to fall in love.

Now people hear a commercial for sour cream potato chips and rush out to buy, but now they call this free will. At least the ancient Greeks were being honest.
—Chuck Palahniuk

Sincerely, and with programmed love,

Pete xox

Semantics Can Never Reverse Deaths in Afghanistan

Tuesday, November 10th, 2009

“The silence of good people is worse than the actions of bad people.”
Malalai Joya

And when I say death and semantics with regards to Afghanistan, I mean death in great numbers.

And I’ll begin with an apologetic qualification: I have no expertise whatsoever on Afghanistan. Nonetheless, I find it painful and morally suspect when we in our ivory (okay, cement and wooden) towers fight over semantics regarding innocent sisters and brothers—and this can also include American/Canadian soldiers—who have to live under brutal, deathly, inconceivable conditions, regardless of the rights and wrongs of said semantics.

In the National Post (which is, evidently, more than semantically bankrupt), Raphael Alexander is righteously indignant because Noam Chomsky—and countless others from many papers—describe the American military actions in Afghanistan (and I suppose the Canadian actions, too) as an invasion.

INVASION OR EVASION?

Alexander quotes a colleague, Mark Collins:

There was no “invasion” of Afghanistan.

Before the fall of Kabul to the insurgent Afghan Northern Alliance in November 2001, and the consequent collapse of the Taliban regime, there were no foreign regular combat formations in Afghanistan [great, and the 15,000 military advisers Kennedy sent into south Vietnam were simply taking notes on the local flora].

MALALAI JOYA

For a different opinion on the Northern Alliance, I’d recommend Raphael at least comes to hear the remarkably courageous Afghan woman Malalai Joya talk this Saturday in Vancouver. She has stated:

“I realised women’s rights had been sold out completely…Most people in the West have been led to believe that the intolerance and brutality towards women in Afghanistan began with the Taliban regime.

But this is a lie.

Many of the worst atrocities were committed by the fundamentalist mujahedin during the civil war between 1992 and 1996. They introduced the laws oppressing women followed by the Taliban—and now they were marching back to power, backed by the United States. They immediately went back to their old habit of using rape to punish their enemies and reward their fighters.”

I guess that’s just her opinion—maybe even semantics—but she lived there, and she’s risked her life to say it, so it should be given some merit.

Continuing the Alexander article:

The Northern Alliance did receive air support [sounds like payments from dad after a divorce] and assistance [for welfare mothers] from special forces (both U.S. and British); that however is not an invasion.

Anyone must surely understand that, whether it’s an ‘invasion’ or simply a ‘war’—decide for yourself—one army’s ’support’ and ‘assistance’ from the most powerful forces on earth will likely be another group of citizens’ ‘hell’ and ‘massacre.’

RUSSIAN TO JUDGMENT

Alexander’s article continues:

Substantial foreign ground combat forces—including Canadian—only entered the country after the Taliban had been deposed by indigenous Afghan forces.

Those foreign troops entered with the agreement of the Northern Alliance—which was the internationally recognized government of Afghanistan and held the country’s seat at the United Nations.

An agreement! That’s a relief! And I’m doubly relieved for the Afghan people because—using Alexander’s reasoning—isn’t it true, then, that the brutal Soviets didn’t ‘invade’ Afghanistan in 1980? After all, it is well documented that like the Americans with the Afghan Northern Alliance, the Russians also had an agreement and were repeatedly invited by the then-Marxist Afghan government to ‘assist’ and ’support’ them against rebel insurgents.

From Wikipedia, and footnoted:

The Afghan government, having secured a treaty in December 1978 that allowed them to call on Soviet forces, repeatedly requested the introduction of troops in Afghanistan in the spring and summer of 1979. They requested Soviet troops to provide security and to assist in the fight against the mujahideen rebels [mujahideen—that sounds familiar. Oh yeah, freedom fighters the moral equivalent of the American founding fathers, at least according to, I believe, Ronald Reagan—while also being the ripe soil for the coming harvest of mad-men].

On April 14, 1979, the Afghan government requested that the USSR send 15 to 20 helicopters with their crews to Afghanistan, and on June 16, the Soviet government responded and sent a detachment of tanks, BMPs, and crews to guard the government in Kabul and to secure the Bagram and Shindand airfields.

This invitation to “support” and “assist” goes on and on here.

No, agreement or not, I think I’ll stick to the invasion theory of Soviet involvement.

And just as a trivial aside, the Northern Alliance may well be “the internationally recognized government of Afghanistan and held the country’s seat at the United Nations.” And the abominable Pol Pot-led Khmer Rouge held their country’s seat (Cambodia) at the United Nations—with American and British support for a number of Cold War reasons—until 1982, and then until 1993 (under a different name). In other words, with support from the West, the Khmer Rouge held a UN seat for nearly fifteen years after committing the second largest genocide of the 20th century.

RABBLE AND HUM

And although democracy is clearly irrelevant—or at least the will of the people and international opinion are clearly irrelevant—here are a few statistics on what citizens around the world thought at the time:

Public opinion at the beginning of the war also reflected this dichotomy between the United States and most other countries.

When the invasion began in October 2001, polls indicated that about 88% of Americans and about 65% of Britons backed military action in Afghanistan.

On the other hand, a large-scale 37-nation poll of world opinion carried out by Gallup International in late September 2001, found that large majorities in most countries favoured a legal response, in the form of extradition and trial, over a military response to 9/11: Only in just 3 countries out of the 37 surveyed—the United States, Israel, and India—did majorities favour military action in Afghanistan [Israel and India were undoubtedly, at least on some level, seeking precedence to attack without limitation their enemies—Palestine/Lebanon and Pakistan, respectively].

In 34 out of the 37 countries surveyed, the survey found many clear and sizeable majorities that did not favour military action: in the United Kingdom (75%), France (67%), Switzerland (87%), Czech Republic (64%), Lithuania (83%), Panama (80%), Mexico (94%), and other countries.

Eventually some of those numbers would change—over time and pressure—not unlike the reversal by Congress with the Bank bailout, which was, similarly due to its ‘legality’, clearly not an invasion of the the tax-payers’ pockets. It was ‘assistance’ and ’support’ for the bewildered rabble.

AND BACK TO SEMANTICS

Alexander continues in the National Post:

In any event, the U.S was exercising its legitimate right of self-defence against the Taliban regime that was harbouring al-Qaida, the group behind the murderous Sept. 11, 2001, attacks on the U.S.

Again the battle of semantics, with the term ‘legitimate right,’ but it was my understanding that the Taliban—and their ideology and actions are heinous (and now their moderate faction is being negotiated with!)—asked for evidence of al-Qaida’s involvement.

The American government couldn’t supply evidence, refused to seek legal channels (as was desired by many, many countries), and went forward to “smoke [bin Laden] out”—which still hasn’t happened, and is barely ever mentioned.

And I believe that even after an eight month utterly exhaustive FBI investigation, the FBI stated they did not have conclusive evidence of who was behind the horrendous, murderous 9/11 attacks.

Our ensuing investigation of the attacks of 9/11/01—code-named “PENTTBOM”—was our largest investigation ever. At the peak of the case, more than half our agents worked to identify the hijackers and their sponsors and, with other agencies, to head off any possible future attacks. We followed more than half-a-million investigative leads, including several hundred thousand tips from the public. The attack and crash sites also represented the largest crime scenes in FBI history.

And on December 11, 2001, from the FBI:

The indictment [of Zacarias Moussaoui ] we are announcing today is an important step in the process of bringing to justice those who we believe to be connected to these violent and vicious attacks on America.

I don’t doubt al-Qaida’s involvement in some large or small way, but the FBI’s evidence, by their own admission, was inconclusive.

What we did know from the FBI investigation and press release was that fifteen of the nineteen hijackers were Saudi Arabian, and Wahabbi schools—supposedly often terror encouraging and anti-West in their teachings—had for years been largely financed out of Saudi Arabia.

Hence, days after 9/11: the American invasion of Saudi Arabia.

Oops, I mean, barely even a conversation. Meanwhile, the ‘House of Bush I & II/House of Saud’ money, resource and business connections et cetera are massive—and even in bits, available for anyone to research.

And here’s the real rub and the grand agony: the largely non-existent media and political attempts to seek out, let alone publicize, what the citizens of Afghanistan actually want. And what they want can be discovered. And call me cynical, but responding to Karzai’s requests—not to mention his suspected drug-smuggling brother—should not necessarily constitute the will of the Afghan people.

From a NY Times article:

Ahmed Wali Karzai, the brother of the Afghan president and a suspected player in the country’s booming illegal opium trade, gets regular payments from the Central Intelligence Agency, and has for much of the past eight years, according to current and former American officials.

The agency pays Mr. Karzai for a variety of services, including helping to recruit an Afghan paramilitary force that operates at the C.I.A.’s direction in and around the southern city of Kandahar, Mr. Karzai’s home.

The above certainly supports Joya’s bold claims of “warlords, drug lords and criminals” being all through the so-called democratic Afghan government.

Anyway, I’ve said too much. I just can’t stand it when that obvious final question isn’t asked: what do the people want—those who are suffering from the invasion/war/operation/occupation, or whatever you want to call it, as thousands die? Any true democrat would agree that what the citizens of Afghanistan want is the one question that ultimately really matters.

I’ll let the remarkably courageous Malalai Joya finish. Although she cannot speak for her entire country (although she was elected), she’s surely more important than some questionable battle of semantics:

We Afghans know that this election will change nothing and it is only part of a show of democracy put on by, and for, the West, to legitimise its future puppet in Afghanistan. It seems we are doomed to see the continuation of this failed, mafia-like, corrupt government for another term.

The people of Afghanistan are fed up with the rampant corruption of Karzai’s “narco-state” (his own brother, Wali Karzai, has been linked to drug trafficking in Kandahar province) and the escalating war waged by Nato. In May of this year, US air strikes killed approximately 150 civilians in my native province, Farah [in 2005 Malalai, representing Farah, became the youngest person elected to the new parliament].

More than ever, Afghans are faced with powerful internal enemies—fundamentalist warlords and their Taliban brothers-in-creed—and the external enemies occupying the country.

Democracy will never come to Afghanistan through the barrel of a gun, or from the cluster bombs dropped by foreign forces. The struggle will be long and difficult, but the values of real democracy, human rights and women’s rights will only be won by the Afghan people themselves.

So do not be fooled by this façade of democracy. The British and other Western governments that claim to be bringing democracy to Afghanistan ignore public opinion in their own countries, where growing numbers are against the war.

In my tours to countries that have troops in Afghanistan, I’ve met many bereaved parents who have lost their loved ones in the war in my home [also a profound and heart-breaking tragedy]. I am very sorry to see governments putting the lives of their soldiers in danger in Afghanistan in the name of bringing democracy. In fact the soldiers are serving the strategic and regional interests of the White House and the consequences of their occupation so far have been devastating for my people.

I believe that if the ordinary folk of Afghanistan and the NATO countries were able to vote, and express their wishes, this indefinite military occupation would come to an end and there would be a real chance for peace in Afghanistan. But today’s election does nothing for that.

Here’s to peace, love, hope that we may ask the right questions, honesty, and as few deaths and as much integrity as possible in Afghanistan—integrity in the papers, and from my heart (because I truly have so little knowledge, but this report just got my goat). And without doubt, in life sometimes you have to fight. That goes both ways.

Pete

FAR FROM NUTTY: An Intelligent Drug Tsar (so-called) Gets Fired In England—for honesty

Thursday, November 5th, 2009

“Stoned people aren’t a danger to others,” [Professor David Nutt] says. [I don't know if this is entirely true, but] “Classifying it as B [criminally] will be a disaster, because anyone caught in possession three times can be sent to prison for five years. The prison population will increase, those people will find it hard to get jobs. That way you just add to the underclass and the tax burden.

In short, an aspect of the USA’s hopeless, vindictive drug policy.

WHO’S NUTTY?

In England, Professor David Nutt was fired from his position on the Advisory Council on the Misuse of Drugs for saying the penetratingly obvious:

Alcohol is more dangerous than cannabis.

Now I don’t do either but I still, statistically, couldn’t agree more that alcohol is dangerous in many different ways, and is probably more dangerous than cannabis.

I used to occasionally drink—until it occurred to me that alcohol lowers consciousness, keeps people inebriated and numb to their disenfranchised social conditions (the working class, for example, at least historically), it ’s physically toxic in countless ways and it increases indiscriminate violence greatly.

So granted, I’m now the most boring person on the planet, but still…

As for David Nutt, thank god for intelligent and intellectually courageous people, which is way more than most in politics.

From the article in the telegraph:

The big problem, as [Nutt] sees it, is that while politicians love to be “tough” on classified drugs, their response to the far greater danger posed by the most dangerous drug of all, alcohol, has been “puny”.

“We are not taking the tidal wave of damage seriously enough. If we want to reduce deaths, alcohol and heroin are the issues. I have four children, now aged 18 to 26, and at almost every party they went to in their teenage years, a child was taken to hospital with alcohol poisoning.

Liver disease will become a worse killer than heart disease within twenty years. [throw it in with Type II diabetes for young people] Scotland already has the highest proportion of people with sclerosis of the liver in the world. There are hundreds of kids lying in hospital beds waiting for transplants that will never come.

But when Sir Liam Donaldson [the Government's chief medical adviser] put forward a radical approach to reduce alcohol consumption by increasing the price, within seconds the government rejected his proposal.”

Nutt is not a puritan. He confesses to “liking” alcohol, to having binged occasionally when he was young, and to having tried some drugs as a student – but not cannabis, because he has never smoked. The worst problem with alcohol, he says, is that it is “insidious”: people develop a strong head and aren’t aware of its toxicity. But the main issue is that moderation doesn’t seem to be possible for many people, especially the young.

He has asked his own children why their friends set out to get wasted and break the windows of the Keynsham church. “They say it is the excitement of not knowing what will happen.”

Alcohol—with some folks and some situations—helps numb and dumb the brain so one doesn’t care what happens. Using Nutt’s adjective, that’s its “insidious” nature: hence, drinking and driving (vehicular homicide), vandalism, physical abuse, rape etc—see even the mass rape of German women in 1945 by the Russian army—all painfully increased under the influence of alcohol.

The article is here. Do I think alcohol should be prohibited of criminalized? No. Is it a social disaster in so many ways? Yes. Do people become incredibly wealthy by selling it—like drug lords—and simultaneously respected in places of Power? Yes. Do a bunch of men in suits decide on punitive drug policy and then go off for a few shots of cognac afterwards? Yes. Is the hypocrisy beyond belief? Any fool can answer that.

“We cannot make alcohol illegal. We need a structural approach. The real price of alcohol has dropped by half since Labour came to power and the use has doubled [God bless their War on Drugs—what a joke]. To bring consumption down, prices should be doubled, maybe tripled, and the drink-driving limit should be reduced.”

The other thing is, if a country was to get rid of alcohol—even if it just really raised the prices making it exorbitant—union solidarity might increase, and who in Power wants a more organized rabble?

Love more, drink less, hug your neighbour,

Pete xoxo

FOOD and HEALTH CARE: The Avoided Curse

Tuesday, November 3rd, 2009

“The wise man should consider that health is the greatest of human blessings. Let food be your medicine.”
—Hippocrates

These days, truly eating nutritiously and consciously is not only good for you, it’s a political act. If we are what we eat, then we’re highly processed and a lot of vacuous calories. We are junk food. If it’s not real food, are we then not real people? Or mostly corn syrup?

I still think, like a red light district, we should have a fast-food district. Vacuous, environmentally-hateful food need not be prohibited, just put in its place, a sort of decriminalized zone where johns and food producers who despise nutritional food and don’t care what our children eat can hang out. Instead of this, the food owners—from Philip Morris to Kraft to Nestle to Pepsi—perversely rule massive chunks of our politics, our (un) consciousness and our (ill) health.

If they didn’t, wouldn’t bad food (fast food, processed food) be brought up—like it should be—as perhaps the biggest cause of spiraling health care costs? We need harm reduction on the Downtown Eastside to be sure, but how about with ourselves?

Our food habits are so bad, that even our staples have gone to hell: brown rice to white rice, whole wheat bread to white bread, tons of sugar, endless corn and corn syrup and most everything processed.

Our basic food choices, and even the foods doled out as charity (let alone at public schools—now that’s criminal) I think teach us a lot about the hatefulness and control over our lives that we ignorantly surrender to bad-food makers—the fast food/agribusiness ignorance/addiction to short term profit.

Anyway, this report from the Tyee reminds me of at least a portion of what is at the bottom (of the barrel) of our unpreventive medicine, our health care problems, and the simultaneously perverse combination of being obese and suffering from malnutrition—not to mention being artificially sweetened.

Poor nutritional health is one of the major contributors to sickness in low-income neighbourhoods like the Downtown Eastside, and socio-economic status is among the most important factors associated with health disparities in Canada. For Stephanie, an unhealthy diet will soon take its toll. The Hepatitis C, which limits her liver’s ability to absorb nutrients, will further rundown her immune system and reduce her body’s ability to respond to HIV-related infections. This means increased hospital visits and additional strain on the public purse.

The financial cost is borne by every Canadian who pays taxes. Health-care spending in Canada is roughly $120 billion a year [I have read—but can't verify, politics being politics—diabetes in the States costs $176 billion].

According to a 2004 study by the Health Disparities Task Group, the poorest 20 per cent of the general public (people like Stephanie) accounts for 31 per cent of health spending on people who aren’t institutionalized. That’s double the average spent on the richest 20 per cent.

Because a fifth of health-care spending can be attributed to income disparities alone, the study maintains that big savings could be had by raising the health status of low-income Canadians to middle income levels.

How about to all of us?

The full article is here.

Eat well and try to be happy,

Pete xox